Ever since God chased Adam and Eve from Paradise, the Jewish experience has been defined by constant movement. In the past 3,000 years Jews shifted from a small sect escaping exile in Egypt to a national Temple-based model, then to a Talmudic diaspora, hunkered down in European ghettos and shtetls. That was followed by waves of migration at the turn of the 20th century that inaugurated a new promised land in America and over 100 years of Jewish American advancement organized around what became a lavish institutional Judaism.
In this episode of the Feudal Future Podcast, hosts Joel Kotkin and Marshall Toplansky talk with Charles Blain, Brian Calle, and Cullum Clark about the future of the GOP.
In this episode of the Feudal Future podcast, hosts Joel Kotkin and Marshall Toplansky talk with Rev. John L. McCullough about the impact of COVID on faith-based organizations and how religion will reinvent itself through this pandemic.
If God gives you technology, use it to reach people!
~Rabbi David Eliezrie The Secret of Chabad
During this most miserable of years, religion, like virtually every major social institution, has been profoundly disrupted. There have been church closures and the ranks of outdoor—or socially distanced—worshipers represent a mere fraction of those who engaged before. Yet the pandemic may also mark a critical breaking point, leading to profound changes in how spirituality is experienced and sustained. In some senses, we are witnessing a shift as important as that brought about by Guttenberg’s press and Luther’s vernacular Bible during the Reformation. As sociologist and historian Max Weber suggested, these developments overturned the notion that “magic and the supernatural quest for salvation” belonged to the Latin-speaking priesthood. The pandemic and the flood of new online spiritual offerings have combined to transform religious life in much the same way.
On the surface, progressive “Blue America” has never appeared stronger. President Donald Trump’s leadership failures exposed by the pandemic and the recent disorders, is sinking him in the polls. His rival, Joe Biden, seems likely to concede his traditionally moderate stances to placate the Democrats’ youthful activist and identitarian wings. Radical “transformation” of the United States seems to some just months away.
Yet even as their political power waxes, the woke progressives are engaged in a process of blue-icide, undermining their own urban base of disadvantaged citizens and their own credibility. Such self-destructive tendencies existed even before COVID-19 and the George Floyd upheavals, in the form of crushingly high taxes, regulatory burdens, and dysfunctional schools. The failures of Trump may help progressives in 2020, but their emerging policy agenda seems destined to benefit the red states, conservatives, and, sadly, the far right, later in this decade. Read more
The peak globalization bubble has finally burst and America has a chance to reinvent itself and realign how things work here with the best parts of our national identity.
Pessimism is the mood of the day, with 80 percent of Americans saying the country is generally out of control. Even before civil unrest and pestilence, most Americans believed our country was in decline, Pew reported, with a shrinking middle class, increased indebtedness and growing polarization.
It’s a dark hour, but the United States has a way of coming back, after struggling with itself, stronger than ever. As it did in World War II and the Cold War, America retains enormous sokojikara, or “reserve power,” as Japan political scientist Fuji Kamiya described it decades ago. Read more
Demography becomes destiny, the old adage goes. But many of the most confidently promoted demographic predictions have turned out grossly exaggerated or even dead wrong. In many cases they tend to reflect more the aspirations of pundits and reporters than the actual on-the-ground realities.
Thanksgiving may be approaching, but its chief value, that of gratitude, seems oddly out of fashion. When the Pilgrims broke bread with their Native American neighbors, it was with full appreciation of the role of Providence in their salvation.
In our selfie-defined culture, it’s usually considered a good thing to get attention, the more the better. But it may not be the case for Jews, or for Israel, to be caught in the firestorm that is burning through American politics in ways not seen since the Second World War. “That Israel is becoming a wedge issue in American politics,” notes author Daniel Gordis, “ bodes very badly for Israel’s future security.”
Jews have been prominent in U.S. political life for generations but have never previously been considered a “wedge issue” as, for example, African Americans were in the past, or Latinos and Muslim Americans more recently. Yet, both sides of the political divide, along with each party’s Jewish allies, now seek to use the threat of rising anti-Semitism to either keep Jews inside the Democratic Party or pressure them to defect to the Republicans.
The 2020 presidential election is likely to make this all worse. As Republicans try to pry Jewish votes away from their traditional stronghold in the Democratic Party, they will emphasize the most divisive political issues that they wager are able to get people passionate enough to switch party loyalties—namely: Israel and anti-Semitism. This is most evident in the Orthodox community where support for Trump has manifested itself in awards to two Florida lawyers who are accused of being Rudy Giuliani’s alleged Ukrainian fixers.
At the same time, conservatives and Trump operatives point to rising anti-Israel sentiment on the left, as well as to signs of overt anti-Semitism becoming normalized in progressive politics even apart from the debate over Israel, as was the case with the former leadership of the Women’s March. For the people driving the wedge from the right, any Jews who don’t back Trump are “disloyal” to Israel and Jewish survival.
Read the rest of this piece at: Tablet Magazine.
Joel Kotkin is the Roger Hobbs Distinguished Fellow in Urban Studies at Chapman University and executive director of the Houston-based Center for Opportunity Urbanism. He authored The Human City: Urbanism for the rest of us, published in 2016 by Agate. He is also author of The New Class Conflict, The City: A Global History, and The Next Hundred Million: America in 2050. He is executive director of NewGeography.com and lives in Orange County, CA. His next book, “The Coming Of Neo-Feudalism,” will be out this spring.
The intellectual class across the West—encompassing its universities, media, and arts—is striving to dismantle the values that paced its ascendancy. Europe, the source of Western civilization, now faces a campaign, in academia and elite media, to replace its cultural and religious traditions with what one author describes as a “multicultural and post-racial republic” supportive of separate identities. “The European ‘we’ does not exist,” writes French philosopher Pierre Manent, assessing the damage. “European culture is in hiding, disappearing, without a soul.”
The increasingly “woke” values of the educated upper classes reflect, as Alvin Toffler predicted almost half a century ago, the inevitable consequence of mass affluence, corporate concentration, and the shift to a service economy. The new elite, Toffler foresaw, would abandon traditional bourgeois values of hard work and family for “more aesthetic goals, self-fulfillment as well as unbridled hedonism.” Affluence, he observed, “serves as a base from which men begin to strive for post economic goals.” Read more