Tag Archive for: new serfs

The Most Dangerous Class

Twenty-first-century America may be dominated by oligarchic elites, but arguably the biggest threat to our economic and political system might be located further down the food chain. This most dangerous class comes from the growing number of underemployed, overeducated people. They’re what has been described in Britain as the lumpenintelligensia: alienated, angry, and potentially agents of our social and political deconstruction.

This is far more than an angry mob shouting in keystrokes, but the proto-proletariat of a feudalizing post-industrial society. Overall, notes one recent study, over the past 20 years we have created twice as many bachelor’s degrees as jobs to employ them. Instead of finding riches in the “new economy,” many end up in lower-paying, noncredentialed jobs. They then compete with working-class kids, often products of similarly dysfunctional high schools; an estimated one-third of American working-age males are now outside the labor force, suffering high rates of incarceration, as well as drug, alcohol, and other health issues.

Although they are not subject to the same pressures of the working class, the fate of those attending college and even graduating is far from bright. This is the most-anxious generation in recent history, and for good reason. Today more than 40 percent are working in jobs that don’t require their degree, according to a recent report from the Federal Reserve Bank of New York. Another study notes that most may never ascend to the kinds of jobs that graduates have historically enjoyed.

This is a global phenomenon. Over a quarter of Chinese graduates are unemployed, and the number is increasing.

In India, one in three graduates up to the age of 29 is unemployed, according to a Labour Ministry report released last November, almost three times the country’s overall unemployment rate. A recent U.N. analysis also suggested that this huge bulge of underemployed educated people could undermine the country’s stability in the years ahead.

As Greta Thunberg and her legions remind us, young, discontented people have tended to push toward the extremes. In Latin America, underemployed graduates have long been a source of disruption. Today roughly half of all Latin American college students don’t graduate, and many never really see a payback for their time in college.

A similar pattern of disruption drove the Arab Spring. There, as well as in the Balkans, unemployed and underemployed college graduates have been a major disruptive force. In Africa, where youth unemployment is also high and the numbers are growing fastest, college graduates who compose barely 7 percent of the total workforce also labor in low-end jobs.

Read the rest of this piece at National Review.


Joel Kotkin is the author of The Coming of Neo-Feudalism: A Warning to the Global Middle Class. He is the Roger Hobbs Presidential Fellow in Urban Futures at Chapman University and Executive Director for Urban Reform Institute. Learn more at joelkotkin.com and follow him on Twitter @joelkotkin.

Class War is Just Beginning

With the seeming deconstruction of the Biden Administration proceeding at a rapid clip, many on the right hope for an end to the conscious stoking of class resentments that has characterized progressive politics. Yet despite the political meltdown, America’s class divides have become so wide, and so bitter, that Biden’s presidency may prove more a prelude than a denouement for the future of class warfare.

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Work or Welfare?

Throughout history, work has been the common lot of humanity—at least, outside of the idle rich and those who could not find any. It was celebrated by the Calvinist capitalists described in Weber’s The Protestant Ethic and the Spirit of Capitalism as a means for people to achieve their “own salvation.” Labor for its own sake was embraced by the Marxist canon as well—work, wrote Friedrich Engels, “is the prime basic condition for all human existence, and this to such an extent that, in a sense, we have to say that labor created man himself.”

If a man doesn’t have a job or an income, he has neither life nor liberty nor the possibility for the pursuit of happiness. He merely exists.
~Martin Luther King, Jr. (1968)

Yet today’s baffling shortage of workers in high-income countries may presage something different: a post-work society, in which only a select few labor. For most, economic maintenance would come from some form of universal basic income (UBI). This notion has been tried as part of the COVID-19 relief program and in President Biden’s proposed Build Back Better initiative, which allows benefits for those who could join the workforce but don’t care to.

This idea is arising at a propitious time. A strong majority of people in 28 countries around the world, according to a recent Edelman survey, believe that capitalism does more harm than good. More than four-in-five worry about job loss, particularly from automation. Rising inequality and general fear of downward mobility have boosted support for expanded government and greater re-distribution of wealth.

Surplus classes

As early as 1995, author Jeremy Rifkin suggested that automation would eliminate work for most and create the basis for a society where “large numbers of people could be liberated from long hours in the formal marketplace.” This would allow them to focus on “leisure activities,” a kind of technological utopia for the masses.

It’s a compelling vision in some ways, but right now it looks dystopic. The ranks of what Marx called the “reserve army of the unemployed” are simply disengaging. A decade ago, Gallup’s Jim Clifton wrote about The Coming Jobs War, in which he predicted a global struggle for diminishing employment. Now there is plenty of work but people are not interested. In the US, labor participation rates have fallen from 80 percent in 1950 to 61 percent now, down from 64.4 percent in 2010. Nearly one-third of American working-age males are not in the labor force, suffering high rates of incarceration, or drug, alcohol, and other health issues.

And, to be sure, opportunities may be further reduced by technology, which could accelerate the loss of many kinds of jobs that once provided a means of upward mobility: postal workers, switchboard operators, machinists, computer operators, bank tellers, travel agents. For the 90 million Americans who work in such jobs—and their counterparts elsewhere—the future could be bleak. By 2030, Oxford Economics predicts that 20 million factory jobs worldwide will fall to automation—1.5 million in the US, 2.5 million in the EU, and 12.5 million in China.

The pandemic clearly accelerated this process, notably in the service sector. With the shift to online and takeout food, chains like McDonald’s are perfecting electronic delivery systems that reduce the need for human labor. Large capital investments are necessary for such adaptations, which—as France’s Thomas Piketty has noted—favors larger corporations as opposed to smaller family businesses.

Globalism, automation, and its effects

A plausible future scenario is a society in which a small, hyper-productive technical and managerial elite delivers food, housing, and pleasure to the plebes, like those in the later centuries of the Roman Empire. Their only role in society would be to take and not threaten the imperial state—a system that only worked due to the presence of slaves and huge territories to pillage.

Read the rest of this piece at Quillete.


Joel Kotkin is the author of The Coming of Neo-Feudalism: A Warning to the Global Middle Class. He is the Roger Hobbs Presidential Fellow in Urban Futures at Chapman University and Executive Director for Urban Reform Institute. Learn more at joelkotkin.com and follow him on Twitter @joelkotkin.

Homepage photo: Henry & Co. via Unsplash.

An Unholy Alliance Between Big Tech and Woke is Destroying the Middle Class

By: Steven Edginton

On: The Telegraph

“An unholy alliance between big tech and woke is destroying the middle class”.

With wealth inequality soaring and the power of the elites growing, is society returning to the feudal era? The demographer and geographer Joel Kotkin joins Steven Edginton to discuss his theory of “neo-feudalism”.

Listen to the interview on Spotify

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Serfing the Planet

Like its global predecessors, the COP26 Glasgow conference will usher in a new wave of apocalyptic warnings about climate change. It will also likely prove no more successful, in terms of actually addressing the issue, than its predecessors, particularly as China, India and other developing countries ramp up their emissions.

Nevertheless, none of this will force the climate activists to reconsider how the current strategies against global warming could break the backs of the already beleaguered working and middle class. (For British readers, I use the phrase ‘middle class’ here in the American – less bourgeois – sense.) The climate chorus of celebrities, oligarchs and royals may feel virtuous, but for most people the future could prove to be propertyless proletarianisation. Many of those in Glasgow at the moment pray at the altar of ‘de-growth’. They want to limit the consumption of the working and middle classes, undermine their jobs, raise their energy bills, and inhibit their ability to buy property or travel.

These policies are fine with ‘woke’ corporatists like BlackRock, who see enormous profits in the regulated shift in energy, even as they seek to expand their business with the world’s dominant polluter, China. What’s missing is any focus on how to cut emissions without causing high inflation, raising energy prices and destroying the middle class. So far, more palatable options, like increasing remote work, geothermal energy, natural gas, nuclear power and varied new technologies, have not managed to get on to the agenda.

With climate, as with many other issues, the upper classes are inflicting their own preferences on working- and middle-class people. As nonprofits, oligarchs and bureaucrats plot out the future, small business owners and the middle class, as one entrepreneur put it, are ‘not at the table – or even in the room’. This is the very class – what I refer to as the yeomanry – that has driven much of the West’s economic progress and nurtured self-government. Democracy was born when both Athens and later Rome included small property owners in governance. Democracy died when these small owners lost power to what Aristotle labelled the ‘oligarchia’.

After the autocratic Middle Ages, both human progress and self-rule came back as the middle classes began to rise – first in Italy but then more profoundly, and more pervasively, in the Netherlands and the British Isles, before spreading to North America and Oceania, where there was no true hereditary aristocracy. Students of classical experience, such as Thomas Jefferson, James Madison and John Adams, all considered the over-concentration of property in a few hands as a basic threat to republican institutions, an insight shared by such intellects as Edmund Burke, Alexis de Tocqueville and Adam Smith.

After the brutalities of the early Industrial Revolution, and two world wars, the middle class thrived not just in America, but also in Britain, Australia, Canada and increasingly in East Asia. But by the 1970s we began what has become an inexorable march towards an ever more feudalistic structure. The Organisation for Economic Cooperation and Development has noted that, across the 36 wealthier countries, the uber-wealthy have taken an ever greater share of national GDP in recent decades, while the middle class ‘looks increasingly like a boat in rocky waters’.

These patterns are clearly evident in the United States, where wealth gains have been especially concentrated among the top 0.1 per cent. The share of national wealth held by those below the top 10 per cent has fallen since the 1980s by 12 percentage points, the same proportion that the top 0.1 per cent have gained. Today, roughly half of all Americans earn less than $35,000 annually, living essentially pay cheque to pay cheque.

Even with their robust social-welfare provisions, over two thirds of European Union countries, including Sweden, have experienced declining social mobility. Germany is significantly less equal than its EU peers, with richer households controlling a bigger share of assets than in most other Western European states. The bottom 40 per cent of German adults hold almost no assets at all; barely 45 per cent of Germans own homes. Even in theoretically socialist China the top one per cent of the population hold about one third of the country’s wealth. Meanwhile, the prospects for the Chinese middle class are fading, particularly in light of the recent debt and housing crisis.

Read the rest of this piece at Spiked.


Joel Kotkin is the author of The Coming of Neo-Feudalism: A Warning to the Global Middle Class. He is the Roger Hobbs Presidential Fellow in Urban Futures at Chapman University and Executive Director for Urban Reform Institute. Learn more at joelkotkin.com and follow him on Twitter @joelkotkin.

Photo: Paul Farmer, via Geograph.org.uk, CC 2.0 License.

Joel Kotkin talks about the middle class rebellion against progressives, with Jamil Jivani

Host: Jamil Jivani
On: Jamil Jivani Show on Omny

Joel Kotkin talks with Jamil about the middle class rebellion against progressives that’s gaining steam.

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A Middle Class Rebellion Against Progressives is Gaining Steam

How Los Angeles Descended Into Neo-Feudalism and How to Fix It

For most of the last century, Los Angeles loomed as the next great American city, a burgeoning paradise riding the shift of world power west. It seemed posed to leave New York and London in the dust, the engines of growth inexorable. There was the city’s dominance of the entertainment and aerospace industries, which incited migration from both the rest of the country and abroad, and all this promise was symbolized by a spread of suburban single-family houses that seemed to embody the ideal American dreamscape.

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Joel Kotkin talks about what happened to social democracy, with Amanda Vanstone

Host: Amanda Vanstone
On: Counterpoint

What happened to social democracy? Joel Kotkin reminds us that it was born of the radical Left in Marx’s own time, social democrats worked, sometimes with remarkable success, to improve the living standards of working people by accommodating the virtues of capitalism. Now, he says that in its place, we find a kind of progressivism that focuses on gender, sexual preference, race, and climate change. He takes us through the history of social democracy to today’s progressives and says that arguably the single greatest distinction between social democracy and the new progressivism lies in the word ‘agency’. The original social democrats sought to enhance their economic power by mobilizing grassroots support. In contrast, today’s Left tends to favour rule by experts. They have a preference for censorship and the political repression of uncooperative political tendencies. How did this happen and why?

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Joel Kotkin Virtual Salon, on the Topic of Neo-Feudalism

Host: Virtual Salon
On: Fieldstead and Company

Fieldstead opened its 2021 salon series with Joel Kotkin, described by the New York Times as “America’s uber-geographer.” Joel is an internationally-recognized authority on global, economic, political, and social trends. His work over the past decade has focused on inequality and class mobility as well as how regions can address these pressing issues. Joel discusses his research findings from his recent book, The Coming Neo-Feudalism: A Warning to the Global Middle Class.

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